Saturday, January 25, 2014

ELM (part 4) - Hobbit Virtues

Wikipedia/Dublin Christ Church Cathedral

The picture above is a stained glass rose window in the Christ Church Cathedral, High Street, Dublin, County Dublin, Ireland, depicting the Fruit of the Spirit.  

And St. Paul listed these virtues -

But the fruit of the Spirit is 

love, 
joy, 
peace, 
forbearance, 

kindness, 

goodness,
faithfulness, 

gentleness 
and
self-control.


Against such things there is no law.



In this third part of English, Literature, and Musing (ELM),  the Fruit of the Spirit are virtues cultivated in many of the protagonists in English literature.  And such classics are a rich source of material for films.

For example ...

After the successful trilogy - The Lord of the Rings (2001, 2002, 2003), a trilogy of its prequel The Hobbit is now playing on the big screen (2012, 2013, 2014). 

JRR Tolkien, who wrote The Hobbit and The Lord of the Rings, was a devoted Catholic.  Though he wrote fantasy, his faith that defined his worldview was reflected in his writings.  [reference:  20Ways “The Lord of the Rings” Is Both Christian and Catholic]

In this world, evil seems so strong.  

To fight against it, many look for a champion of great power - like a Superman.  Yet, the theme of The Hobbit and The Lord of the Rings is that it is not the great powers that hold evil in check, but the ordinary folk.

In the first part of the The Hobbit trilogy -  The Hobbit: An Unexpected Journey (2012) this scene reflects that philosophy:




Gandalf's word are worth repeating as they contain the virtues of the Fruit of Spirit, part of Tolkien's religious faith:

Saruman believes it is only great power that can hold evil in check, but that is not what I have found. 

I found it is the small everyday deeds of ordinary folk that keep the darkness at bay. 
Small acts of kindness and love. 
Why Bilbo Baggins? I don't know. 
Perhaps because I am afraid, and he gives me courage.




This scene was not in the original book, but it seems faithful to the theme of The Hobbit. And I agree with the comments of the poster of this clip on YouTube - In my opinion this is one of the greatest lines I've heard in all of cinema.

And that testifies to the power of the story as well as the power of everyday acts of kindness and love of ordinary folks!

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Previous post on this series:

ELM (part 1) - English, Literature, and Musings (2013)


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Photo from:  Wikipedia/Dublin Christ Church Cathedral

Tuesday, January 7, 2014

Timeless Truths (part 5): Always Assume Positive Intent

Everystockphoto.com/Active Listening

Always assume positive intent.

One of my friends works at Starbucks.  She told me always assuming positive intent was their company's philosophy when servicing customers.  And it's a good one.  This attitude can serve us well when interacting with all kind of  people we come across in life.
[reference: Accentuate the Positive | Miss Woodhouse's Musings] 


At times, quick judgments must be made.  At first, they may service us well as a filter - to see trouble coming and avoid it.  But left unchecked, quick judgments with limited information can morph into prejudice.  We don't know the whole story.  And sometimes our judgments on someone else are a reflection on ourselves, as noted here -

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
Romans 2:1 (NIV)

Ouch!

This clips makes a good point - Seeing the Good in Others: 




(reference:  http://youtu.be/GnoQSeMt2H0  )

Likewise, love sums it up:

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
6 Love does not delight in evil but rejoices with the truth.

7 
It always protects, always trusts, always hopes, always perseveres.

1 Corinthians 13 (NIV)

And Love demonstrated as always assuming positive intent is a Timeless Truth.

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Previous posts in series:

Timeless Truths (Part 1) - A Cup of Cold Water (2013)

Timeless Truths (part 2) - Love (2013)

Timeless Truths (part 3) - Hakuna Matata - No Worries? (2013)

Timeless Truths (part 4) - A Mother's Advice  (2013)

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Photo from:  Everystockphoto.com/Active Listening

Saturday, December 28, 2013

Pray4America (part 11) - New Year Reset

NASA/GEMINI VII - EARTH-SKY VIEW 

To the good old days! 

That is a good modern paraphrase of Auld Lang Syne.  
[reference:  History and Meaning of the Song, Auld Lang Syne - Yahoo Voices - voices.yahoo.com]

The lyrics and the tune have an interesting history.   Auld Lang Syne  is from Scottish poem written in 1788 by Robert Burns and later the words were set to the music of a folk song. 
 [reference:  The History and Words of Auld Lang Syne — The Official Gateway to Scotland]

Universally sung as New Year’s Eve turns into the New Year at the stroke of midnight,  no doubt, it will be sung, again, around the world as 2013 rolls over to 2014.

A beautiful rendition of this song is performed in this link below:



(reference: http://youtu.be/zrucR4cQgIw)

The New Year can bring a sense of optimism, a sense of starting over.  Resetting the calendar can mean a reset of our lives.  As to the good old days, it is a time to put the past behind us and press ahead into the future - the New Year.

In the New Testament, St. Paul exhorts us, too, to put the past behind us and press ahead and look up as expressed in this advice:

Brothers and sisters, 
I do not consider myself yet to have taken hold of it.
But one thing I do:
Forgetting what is behind and straining toward what is ahead,
I press on toward the goal to win the prize
for which God has called me heavenward in Christ Jesus.

This past year has had many troubling events, its share of tragedies.  But 2013 has had its triumphs as well as good memories.  Though there still may be dark days ahead in 2014, we have the promise that the future will be glorious in a new world where the sorrow of the past will be forgotten:
  
See, I will create new heavens and a new earth.
The former things will not be remembered,  
nor will they come to mind.

Meanwhile, as we press ahead and make resolutions for 2014, may one of our New Year's resolution be to lift up one another and -

Pray for America

Wednesday, December 18, 2013

Culture 101 (part 13) - Coventry Carol

Wikipedia/The Adoration of the Shepherds

Christmas carols have become part of the holiday tradition and part of our culture.  Many celebrate with winter songs as well as songs about the birth of Jesus, such as what is pictured above.

As concerning the more religious carols about Jesus, most are about His birth in Bethlehem, the baby Jesus in the manager, the shepherds hearing His birth announcement by the angels, the wise men from the east.  Here is a sample of such:

* The annunciation

The story can be found here - Luke 1:26 - 34  - The Birth of Jesus Foretold

Many songs celebrate this event, such as - Handel Messiah, Alto Recitative: Behold, a virgin shall conceive

* The birth of Jesus in Bethlehem 

The story of the birth is told  here  - Luke 2:1-7

And many carols sing about His birth in Bethlehem.  This one may be unique (a traditional spiritual sung in English, then Chinese) - Little Baby Jesus born in Bethlehem

* The shepherds visitation by angels 

The story of the angels announcing the birth to the shepherds abiding in the field is here - Luke 2:8-20

And many songs celebrate  this, such as - Hark! The Herald Angels Sing

* The Wise men visit

The story is here - Matthew 2:1-12

And there are many carols such as - We Three Kings of Orient Are

But one part  seems to be skipped over in the Christmas story and carols.  That is ...

* The Slaying of the Innocents

The story is here - Matthew 2:13-18

In particular these verses tend to be skipped over -

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.

Then what was said through the prophet Jeremiah was fulfilled:

 “A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”
 

Actually there is at least one traditional Christmas carol that sings about the slaying of the innocents.

* Coventry Carol *




The melody of this carol is hauntingly beautiful:
Wikidpedia / Coventry Carol

And it is set to these lyrics:

Lully, lullay, Thou little tiny Child,
By, by, lully, lullay.
Lullay, thou little tiny Child,
By, by, lully, lullay.

O sisters too, how may we do,
For to preserve this day
This poor youngling for whom we do sing
By, by, lully, lullay.

Herod, the king, in his raging,
Charged he hath this day
His men of might, in his own sight,
All children young to slay.

Then, woe is me, poor Child for Thee!
And ever mourn and sigh
For thy parting neither say nor sing,
By, by, lully, lullay.

As The Gospel of Matthew describes the slaying of the innocents when Jesus, the Deliverer, was brought into the world, likewise the Old Testament in the Book of Exodus describes the slaying of the innocents before the Deliverer - Moses - was brought into the world.  [reference:  Exodus 1:1-2:10]

Many celebrate Moses delivering his people in the feast of Passover.  And that feast looks back to the deliverance from slavery in Egypt as well as looking forward to the coming of the Messiah as sung below in this traditional Hebrew melody -




(reference:  http://youtu.be/4QHKsV3JNow )

The lyrics in this arrangement combine Hebrew with English from Charles Wesley's hymn - Come Thou Long Expected Jesus (another great Advent carol):

Eliyahu hanavi, Eliyahu hatishbi
Eliyahu, Eliyahu, Eliyahu, hagladi.
Bimheira b'yameinu yavo eileinu
Im Mashiach ben David, Im Mashiach ben David.

(Elijah the prophet, Elijah the Tishbite, Elijah from Gilead, may he come
soon and in our days, with Messiah the Son of David.)

Come thou long expected Jesus, born to set thy people free.
From our sins and fears release us, let us find our rest in thee.
Israel's strength and consolation, hope of all the earth thou art.
Dear desire of ev'ry nation, joy of ev'ry longing heart.

Bimheira b'yameinu, yavo elieinu
Mashiach ben David, Mashiach ben David
Bimheira b'yameinu, yavo elieinu
Mashiach ben David, Mashiach ben David

(Soon and in our days, Messiah the Son of David will come again to us.)

This Advent and Holy Season may we look back to the coming of the Messiah into the world.  And may be look forward to His second coming.  As St. John wrote the final words of the promise of the Second Coming in Revelation -

He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
The grace of the Lord Jesus be with God’s people. Amen.

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Previous posts in the Culture 101 series:

Culture 101 (part 1) - Reagan's Challenge (2012)

Culture 101 (part 2) - Easter Eucatastrophe (2012)

Culture 101 (part 3) - Paul Revere's Ride (2012)

Culture 101 (part 4) - Gold Diggers and the Great Depression (2012)

Culture 101 (part 5) - Blue Bloods and 9/11 (2012)

Culture 101 (part 6) - Gilligan's Island and Breast Cancer Awareness (2012)


Culture 101 (part 7) - Band of Brothers  (2013)

Culture 101 (part 8) - Snow White (2013)


Culture 101 (part 9) - Father Knows Best (2013)

Culture 101 (part 10) - Summertime! x 3 (2013)

Culture 101 (part 11) - Native American Osmosis (2013)

Culture 101 (part 12) - Thanksgivukkah (Thanksgiving and Hanukkah) (2013)

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Photos from: Wikipedia/The Adoration of the Shepherds ;   Wikipedia / Coventry Carol   

Tuesday, December 10, 2013

Proverbs (part 2) - Live Long and Prosper

Wikipedia/Beowulf and the dragon
“It's a dangerous business, Frodo, going out your door. You step onto the road, and if you don't keep your feet, there's no knowing where you might be swept off to.”

The Book of Proverbs begins by giving such advice to a young man starting out in life - going out the door.  (Young ladies, too.)

Before walking down that road -

Listen, my son, to your father’s instruction
    and do not forsake your mother’s teaching.
They are a garland to grace your head
    and a chain to adorn your neck.
Proverbs 1:8-9  (NIV)


Several verses in Proverbs repeat this advice to the young person.  It must be important.  Indeed as Tolkien wrote - it is a dangerous business going out your door.

And in other literature and stories, similar advice is given to the younger generation.  An example of such - a father's instruction to his son -  is read below in the poem,  IF, by Rudyard Kipling :



And by listening to the wise parent or guardian, comes this promise:

My son, do not forget my teaching,
   but keep my commands in your heart,
for they will prolong your life many years

   and bring you peace and prosperity.
Proverbs 3:1-2 (NIV)

 A shortened version is this traditional religious Jewish blessing -

Live long and prosper.

Sound familiar?

We may know it as a Vulcan greeting from Star Trek.  And it may be no coincidence that the actor, Leonard Nimoy, who first played Mr. Spock, and made this phrase well know, again, is Jewish.
[reference:  Live long and prosper - origin]

Whether the 10th century B.C. or the 23rd century A.D. ... on planet Earth or Vulcan or anywhere in the universe, this blessing is timeless and universal.

The grass withers and the flowers fall,
   but the word of our God stands forever.

Isaiah 40:8 (NIV)

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Related Links -

Lessons in Manliness From the Greatest Generation | The Art of Manliness

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Previous post in the series:

Proverbs (part 1) - Information vs. Wisdom (2013)

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Photo from:
Wikipedia/Beowulf and the dragon

Tuesday, December 3, 2013

PC Watch (part 2) - The South Park Offense

everystockphoto.com/Cartman

Question Authority

That was a mantra of protesters in the 1960s, often credited to Timothy Leary.  [reference: Timothy Leary Quotes]  But Benjamin Franklin, an original American revolutionary, may have said it first.  [reference:  Benjamin Franklin Quotes/Quotations from Liberty Quotes]  Indeed, if we wish to think for ourselves, questioning authority is a good start.

In the 1960s and 1970s, the generation gap between the baby boomers and the "greatest generation" was made even more pronounced with this warning -

Never trust anyone over 30  

This slogan of the baby boomer generation is attributed to Jack Weinberg , though it is not a new thought and seems to recycle itself with each new generation.  [reference:  Quote/Counterquote: Don't trust anyone over 30 – or 40]

Time marches on.  Now, baby boomers are all over thirty and many of us have become part of "the establishment" - the very thing some had protested against in the 1960s.  And ironically some who had been part of the free speech movement (FSM) have pushed the political correctness in our times which seems to have a chilling repression of free speech.  [reference:  The Death of Free Speech on Campus]

But the following generations find creative ways of watching out for the people and exposing the abuses of the politically powerful.  One tried and true method of attack on "the establishment" is an offense through "children's stories" and humor.

Those who follow my blogs may have an inkling that my posts express a conservative worldview with a religious flavor. So it may seem a surprise that I have taken to the Comedy Central cartoon South Park.  Yes, this show pushes the boundaries of decency and nice as the first weekly TV show to earn the Mature Audience (MA) rating.  No doubt many find the cartoon offensive for its language and adult situations.

The South Park Offense?

Frankly, I see redeeming social value in South Park's humor.  It is an equal opportunity offender, sparing no special group of its barbs and satire, taking on the establishment and politically correct world with comedy.  And it can be a great tool to go on the offensive in the culture war and even teach children to question authority and think for themselves.

But this cartoon is not for children, is it?  It's MA - mature audiences only.  Yet, this clip makes a case that children can learn important skills of critical thinking:

(Warning:  Some mature content in video below.)


Quick summary for kids of all ages:

1.  Almost every episode shows the difference between legitimate authority and the abuse of power/scare mongering.

  Otherwise, South Park encourages us to think for ourselves - question authority, especially those in the establishment.

2.  Kids today (as well as us adults) are subjected to a "tolerance" and "diversity" that ring hollow and false.  

  But the show fosters a true live and let live ethos sadly lacking in most school curricula - as well as other institutions and much of the media.

3.  A core theme is taking personal responsibility for our own actions.  

   In many of the episodes, it takes a child to point out self-control and accountability to the adults.  It also lampoons blaming someone or something else for the problems we have created, such as Blame Canada!

And there have been many  types of "South Parks" throughout history.  

Here are a few of them:

* Court jesters

Often the court jester (or fool) was the rare person who could criticize the king with impunity and freely speak his mind.   [reference: Medieval Jesters]  One such example in western literature is  the Fool in Shakespeare's King Lear.

* Children's stories 

Listed are some examples of classics some of us have grown up with -
*  Nursery Rhymes [reference: Secret History of the Nursery Rhyme], 
*  Aesop's Fables [reference: "The Storyteller from Samos" by Donna L. Preble],
*  Jonathan Swift's Gulliver's Travels [reference: George Orwell: Politics vs. Literature - An examination of Gulliver's travels]

These are only a few examples of how the commoners, the powerless of the day, were able to exercise free speech and criticize the politics and the abuses of the elite.  Under the heel of a tyrant, the critics of the political correctness of those regimes often came to an end that was not pretty.

Today, we may see ourselves as more civilized.  But we have our ways to silence free speech and dissent through character assassination and the politics of personal destruction.

The South Park characters are an example of the court of jesters of our times.  The show lampoons political correctness through the eyes of children so we may open our eyes and see that the Emperor really has no clothes!  [reference:  Hans Christian Andersen : The Emperor's New Clothes :: www.andersen.sdu.dk :: The Hans Christian Andersen Center]

And some of the South Park Offense is an effective offense in the culture war, questioning authority and perhaps get us thinking for ourselves.

Benjamin Franklin would be proud!

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Previous post in this series:

 PC Watch (part 1) - Political Correctness (2013)


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Photo from:  everystockphoto.com/Cartman

Wednesday, November 20, 2013

Culture 101 (part 12) - Thanksgivukkah (Thanksgiving and Hanukkah)

everystockphoto/Channukah 5767 

Happy Thanksgivukkah!

We have an unusual confluence of events.  Two beloved holidays - Thanksgiving and Hanukkah - fall on the same day in 2013.  [referenece:  ‘Thanksgivukkah’ when Chanukah and Thanksgiving share the same day]  The previous referenced article explains this occurrence will be the first and last time this confluence of holidays will happen.

So seize the day!!!

Hanukkah

First day of Hanukkah for 2013 is on November 28 - though officially it starts on the evening of November 27. [reference:  When is Chanukah in 2013? - When-Is.com]

The story behind this Jewish holiday is intriguing as it happened during the inter-testament period (between the writing of the Old and New Testament)  around 170 B.C.  Antiochus IV Epiphanes had oppressed the Jews in Jerusalem and desecrated the temple.  But under the leadership of the Maccabees, the Jews revolted and drove out their oppressors.   The temple had only enough sacred oil for one day, but it miraculously burned for eights days - giving time to prepare new oil for the menorah in the holy place.

The Festival of Dedication story can be found here:  Judaism 101: Chanukkah.  And below is a video clip of one of the traditional songs to enjoy:



The story is told here in First  Maccabees of the Apocrypha, specifically 1 Maccabees 4:36-58.

And Jesus celebrated Hanukkah as noted in the Gospel of John:

Then came the Festival of Dedication at Jerusalem.
It was winter,
 and Jesus was in the temple courts
walking in Solomon’s Colonnade.

John 10:22,23 (NIV)


Like the re-dedication of the temple during the time of the Maccabees, Jesus cleansed the temple at the start of his public ministry (John 2:13-17) and at the end of his public ministry (Matthew 21:12-13). Undoubtedly, the Festival of Dedication had a great meaning to him.

Which takes us to another tradition with a religious flavor.

Thanksgiving

Thanksgiving is the quintessential American holiday. This year it falls on November 28th - on the first day of Hanukkah.  [reference: Thanksgiving Day in United States]


Wikipedia/First Thanksgiving
For a good resource to explore the history of Thanksgiving, check out:  Thanksgiving — History.com Articles, Video, Pictures and Facts

Giving thanks - thanksgiving - has religious roots in both the Old and New Testaments - as shown below in this clip:



Psalm 107 , for example, is filled with verses of giving thanks to the Lord for delivering his people from times of trouble and distress.

Give thanks to the Lord, for he is good;
    his love endures forever.

...
Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind

Psalm 107:1, 8 (NIV)

As we think of Thanksgiving as a day of feasting ....

Look at giving thanks to this miraculous feast 2000 years ago ...

It is not a coincidence that the one miracle of Jesus told in all four gospels is the feeding of the 5000 (more like 15,000 if women and children are factored in).  Receiving the boy's gift of five loaves and two fishes, the Lord Jesus gave thanks and a great miracle happened as the loaves and fishes multiplied to feed the gathering with food leftover as everyone had their fill.

everstockphoto/Loaves and Fishes
Note the common theme ...

And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
Matthew 14:19 (NIV) 

Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all.
Mark 6:41 (NIV) 

Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people.
Luke 9:16 (NIV) 

Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
John 6:11 (NIV )

Whether keeping the oil burning for the re-dedication of the temple or the multiplying of the loaves and the fishes to feed a hungry crowd, each was a cause for giving thanks.

And 2013 is a year when these two holidays -  Hanukkah and Thanksgiving - converge.

May those of us of faith resolve ...

And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
Colossians 3:17 (NIV)

Amen.

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Previous posts in the Culture 101 series:

Culture 101 (part 1) - Reagan's Challenge (2012)

Culture 101 (part 2) - Easter Eucatastrophe (2012)

Culture 101 (part 3) - Paul Revere's Ride (2012)

Culture 101 (part 4) - Gold Diggers and the Great Depression (2012)

Culture 101 (part 5) - Blue Bloods and 9/11 (2012)

Culture 101 (part 6) - Gilligan's Island and Breast Cancer Awareness (2012)


Culture 101 (part 7) - Band of Brothers  (2013)

Culture 101 (part 8) - Snow White (2013)


Culture 101 (part 9) - Father Knows Best (2013)

Culture 101 (part 10) - Summertime! x 3 (2013)

Culture 101 (part 11) - Native American Osmosis (2013)

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Photos from:
*   everystockphoto/Channukah 5767 ; 
 *   Wikipedia/First Thanksgiving
 *  everstockphoto/Loaves and Fishes